Why are thousands of young Koreans turning to a 1,600-year-old Buddhist tradition? ๐ง
In Ep 53 of Vibe with Venerables, HyeJu Sunim ํ์ฃผ์ค๋ (@jinkwansa) opens a four-part series on Korean Buddhism by following Buddhist teachings from their arrival on the Korean peninsula to the Seon Meditation movement now drawing a generation with no religious affiliation.
In this episode, learn about:
- How Buddhism reached the three kingdoms of Goguryeo, Baekje, and Silla.
- Master Wonhyo, who carried the teachings to ordinary people through song.
- Master Uisang and the teaching that nothing exists independently.
- Master Musang, the Silla prince whose meditation teachings reached Tibet.
- How Seon, known as Chan in China and Zen in Japan, took root in Korea.
- Why Seon Meditation today pairs concentration (ลamatha) with insight (vipaลyanฤ).
- Why meditation is more than stress relief.
Stay for the Buddhist answer to smartphone addiction and the three-word question at the heart of Ganhwa Seon. ๐ชท
์ ํ๊ตญ ์ฒญ๋
๋ค์ด 1,600๋
์ญ์ฌ์ ๋ถ๊ต ์ ํต์ ์ฃผ๋ชฉํ๊ณ ์์๊น์? ๐ง
ใVibe with Venerablesใ ์ 53ํ์์๋ ํ์ฃผ์ค๋(โช@jinkwansaโฌ)์ด ํ๊ตญ ๋ถ๊ต๋ฅผ ์๊ฐํ๋ 4๋ถ์ ์๋ฆฌ์ฆ์ ์ฒซ ๋ฒ์งธ ์ด์ผ๊ธฐ๋ฅผ ์์ํฉ๋๋ค. ์ด๋ฒ ์ํผ์๋์์๋ ๋ถ๊ต๊ฐ ํ๋ฐ๋์ ์ ๋๋ ์ญ์ฌ๋ถํฐ ์ค๋๋ ์ข ๊ต๊ฐ ์๋ ์ ์ ์ธ๋๊น์ง ๊ด์ฌ์ ๋ณด์ด๋ ์ ๋ช ์ ์ด๋์ ์ด๋ฅด๊ธฐ๊น์ง, ํ๊ตญ ๋ถ๊ต์ ๊ฐ๋ฅด์นจ๊ณผ ์ํ ์ ํต์ ์ดํด๋ด ๋๋ค.
์ด๋ฒ ์ํผ์๋์์ ๋ง๋๋ณผ ์ด์ผ๊ธฐ
- ๋ถ๊ต๋ ์ด๋ป๊ฒ ๊ณ ๊ตฌ๋ ค, ๋ฐฑ์ , ์ ๋ผ ์ผ๊ตญ์ ์ ํด์ก์๊น์?
- ์ํจ๋์ฌ๋ ์ด๋ป๊ฒ ๋ ธ๋๋ฅผ ํตํด ํ๋ฒํ ์ฌ๋๋ค์๊ฒ ๋ถ์ฒ๋์ ๊ฐ๋ฅด์นจ์ ์ ํ์๊น์?
- ์์๋์ฌ๊ฐ ์ ํ, ๊ทธ ์ด๋ค ๊ฒ๋ ๋ ๋ฆฝ์ ์ผ๋ก ์กด์ฌํ์ง ์๋๋ค๋ ๊ฐ๋ฅด์นจ์ ๋ฌด์์ผ๊น์?
- ์ ๋ผ ์์ ์ถ์ ์ ๋ฌด์๋์ฌ๋ ์ด๋ป๊ฒ ํฐ๋ฒ ํธ์๊น์ง ์ํฅ์ ๋ฏธ์น๋ ์ํ๊ณผ ๊ฐ๋ฅด์นจ์ ์ ํ์๊น์?
- ์ค๊ตญ์์๋ ์ฐฌ(Chan), ์ผ๋ณธ์์๋ ์ (Zen)์ผ๋ก ์๋ ค์ง ์ (Seon)์ ์ด๋ป๊ฒ ํ๊ตญ์ ๋ฟ๋ฆฌ๋ด๋ ธ์๊น์?
- ์ค๋๋ ์ ๋ช ์์ ์ ์ฌ๋งํ(ลamatha, ์งๆญข)์ ์๋น ์ฌ๋(vipaลyanฤ, ๊ด่ง)๋ฅผ ํจ๊ป ์ํํ๋ ๊ฒ์ ๊ฐ์กฐํ ๊น์?
- ๋ช ์์ด ๋จ์ํ ์คํธ๋ ์ค ํด์ ์ด์์ ์๋ฏธ๋ฅผ ์ง๋๋ ์ด์ ๋ ๋ฌด์์ผ๊น์?
์ค๋งํธํฐ ์ค๋ ์ ๋ํ ๋ถ๊ต์ ํด๋ฒ, ๊ทธ๋ฆฌ๊ณ ๊ฐํ์ ์ํ์ ํต์ฌ์ ๋์ธ ์ธ ๋จ์ด์ ์ง๋ฌธ์ ๋ํ ์ด์ผ๊ธฐ๋ ๋๊น์ง ํจ๊ปํด ์ฃผ์ธ์.
Heart Sutra (English) Narrated by HyeJu Sunim
The Maha Prajna Paramita Hrdaya Sutra
Avalokitesvara Bodhisattva when practicing deeply the Prajna Paramita perceives that all five skandhas are empty and is saved from all suffering and distress. Shariputra, form does not differ from emptiness, emptiness does not differ from form. That which is form is emptiness, that which is emptiness form.
The same is true of feelings, perceptions, impulses, consciousness. Shariputra, all dharmas are marked with emptiness; they do not appear or disappear, are not tainted or pure, do not increase or decrease. Therefore, in emptiness no form, no feelings, perceptions, impulses, consciousness. No eyes, no ears, no nose, no tongue, no body, no mind; no color, no sound, no smell, no taste, no touch, no object of mind; no realm of eyes and so forth until no realm of mind consciousness. No ignorance and also no extinction of it, and so forth until no old age and death and also no extinction of them. No suffering, no origination, no stopping, no path, no cognition, also no attainment with nothing to attain.
The Bodhisattva depends on Prajna Paramita and the mind is no hindrance; without any hindrance no fears exist. Far apart from every deluded view one dwells in Nirvana. In the three worlds all Buddhas depend on Prajna Paramita and attain Anuttara Samyak Sambodhi.
Therefore, know that Prajna Paramita is the great transcendent mantra is the great bright mantra, is the utmost mantra, is the supreme mantra, which is able to relieve all suffering and is true, not false.
So proclaim the Prajna Paramita mantra, proclaim the mantra which says: gate, gate, paragate, parasamgate, bodhi svaha gate, gate, paragate, parasamgate, bodhi svaha gate, gate, paragate, parasamgate, bodhi svaha.
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